Summary
During the Tang Dynasty (618–907), Daoist practices significantly influenced state sacrifices to China's five sacred peaks, with Mount Qingcheng playing a central role. Research reveals that the establishment of shrines and temples dedicated to these peaks was largely due to the recommendations of the influential Daoist master Sima Chengzhen under Emperor Xuanzong (r. 712–756). These constructions served as Daoist abbeys, integrating religious practice with political functions by praying for the state, emperor, and people, rather than replacing the existing state sacrifice system. The study highlights how imperial authority later permeated Daoist sacred geography, while the elevated status of Daoist Perfected Ones and Transcendents became prominent in Tang folklore.
Citation
Lei, W., & Zhao, L. (2022). Daoism and Sacrifices to the Five Sacred Peaks in Tang China (618–907). Religions, 13(5), 398. https://doi.org/10.3390/rel13050398