Publications
‘Senhoras donas’: nuns’ relationship with the outside world through their properties in the Convent of St. Monica (Goa, seventeenth and eighteenth centuries)
Goan nuns at the Convent of St. Monica (17th–18th centuries) actively engaged with the outside world through their extensive property holdings, challenging the notion that convents were isolated from secular society. Analysis of administrative sources reveals how these properties—spanning urban houses and villages across Goa and beyond—facilitated a network of sociability between nuns and diverse individuals and institutions. The study highlights the convent's role as a hub for economic and social interaction, with the locutório (visitor’s parlor) and portaria serving as key interfaces. This research demonstrates that Goan Monicas were not merely spiritual figures but active participants in the colonial socioeconomic landscape, building substantial patrimony that extended across the Estado da Índia and the Portuguese kingdom.
Building Old Goa: Identity, Patronage and Labour in Early Modern Colonial Construction Sites.
Old Goa, a bustling 16th-century capital and Indian Ocean emporium, saw the rise of grand Christian religious buildings that reflected its diverse society. This study challenges Eurocentric narratives by focusing on the 'voiceless actors'—labourers, including women, who lived in segregated 'challes' and worked across construction sites, quarries, and lime kilns. It reveals how caste stratification persisted among both Christian and Hindu Goans, shaping urban life and architectural practices. Despite limited archival documentation, the research reconstructs early modern building technologies, labour dynamics, and knowledge transfer, offering a nuanced perspective on colonial-era construction in South Asia.
Saint Queen Ketevan's Relics in Old Goa: Research and Archaeological Works
Archaeological research in Old Goa has uncovered fragments of the urn that once held the relics of Saint Queen Ketevan, along with those of two Augustinian friars. These discoveries, made in 2004 and 2006, provide rare physical evidence of a significant historical artifact lost after the convent's decline in the 19th century. The study contextualizes these findings within the broader cultural heritage of Old Goa, highlighting their importance for understanding the architectural and religious history of the region. By analyzing the remnants of the urn and its ornamentation, researchers have shed light on the fate of Queen Ketevan’s relics, which were venerated in the Augustinian Convent of Our Lady of Grace during the Portuguese colonial era.
The Discalced Carmelite Architectural Canon of the Seventeenth Century in Asia
A dynamic architectural canon emerged for the Discalced Carmelites in the 17th century, blending Teresian austerity with adaptability across Asia. This study reveals how normative texts like the Constitutiones and Ordinatio de Constructione Ecclesiarum et Conventuum (1614) prescribed standardized designs for churches and convents in Persia and India, yet allowed flexibility in local materials and cultural contexts. Case studies of Isfahan, Thatta, and Goa—particularly Our Lady of Mount Carmel—demonstrate a tension between prescription and practice, showing the canon as a living grammar rather than a rigid style. The research traces original documents from the AGOCD archive to analyze this interplay, offering insights into how spiritual values, institutional identity, and adaptability shaped architectural expression in colonial missions.
Confusion from Cultural Fusion: Embracing the Significance of Goa’s Unique Blend
Goa's unique cultural fusion, blending Eastern and Western influences, significantly shapes its heritage, traditions, and socio-economic landscape. This study highlights the profound impact of Portuguese architectural elements, such as Baroque-style churches and convents in Old Goa, on the region's identity and tourism sector. It reveals that the harmonious coexistence of Hindu and Catholic communities fosters a distinct social dynamic and attracts global visitors, contributing to economic growth. However, the research also notes a concerning trend where political leaders overlook this cultural richness, advocating for the eradication of Portuguese heritage—a misstep that undermines Goa's unique blend and its potential benefits.
Conservation Regulations and Urban Planning in Climate Change Era
A paradigm shift towards 'Regenerative Development' is proposed as a climate action pathway for urban planning and heritage conservation, particularly in the context of climate crisis-induced risks. The study explores the complex intersection of heritage conservation and legislative frameworks through case studies in Goa, India, highlighting how planning policies impact lives and how art can be used to communicate environmental implications effectively. It underscores the urgent need for a revised development model that integrates conservation regulations with sustainable urban planning to address the challenges posed by climate change.
Monumental Ruins of Goa Dourada
The Basilica of Bom Jesus, consecrated in 1605 and home to the body of St. Francis Xavier since 1624, emerged as a symbolic monument representing Goa amidst the city's decline from its golden period (1540–1630) to its ruination by the mid-17th century. This study reveals how Portuguese colonial policies, particularly during the Pombaline era, accelerated Goa Dourada's decay while Bom Jesus endured as a pilgrimage center and cultural landmark. By analyzing the overlapping histories of urban decline and monumental survival, the research contextualizes Bom Jesus' significance in 19th-century Goa, offering insights into the interplay between architectural preservation and colonial transformation.
Myth as the Catalyst of a Cultural Heritage-Building Process: The Case of Goa
Goa's cultural heritage, particularly its churches and convents, reflects a dynamic process of myth-making that has sustained its identity across centuries. The study reveals how the magnetic attraction of St. Francis Xavier’s relics, capitalized on by Catholic elites, reinforced the enduring myths of 'Golden Goa' and 'Rome of the East,' resisting urban decay and political shifts from the Portuguese Estado da Índia to Indian independence in 1961. This immaterial heritage-building process culminated in the site's inscription on UNESCO’s World Heritage List in 1986, underscoring the interplay between myth, religion, and cultural preservation.
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