Publications
Interaction of Images in Sacred Space: A Case Study: The Church of St Barbara in Khe, Upper Svaneti
A detailed analysis of the Church of St Barbara in Khe, Upper Svaneti, reveals how diverse Christian images interact within sacred space to create a meaningful liturgical environment. The study focuses on the fresco-icons of the Church Fathers in the sanctuary apse, demonstrating their role in adding new semantic content and reinforcing the church's symbolic significance. These images, attributed to a local workshop from the 13th and 14th centuries, reflect a blend of Byzantine cultural formulas with local artistic traditions. The research highlights the stylistic and iconographic features that illustrate this 'translation' process, providing insights into how sacred spaces are constructed through visual narratives.
Painted Chancel Screens in Upper Svaneti: The Evidence from Early Monuments
Painted chancel screens in Upper Svaneti's medieval churches reveal a distinct artistic and iconographic tradition, blending Byzantine influences with local Svaneti beliefs. These screens, found in early monuments like St George in Nak'ipari, the Mother of God in Zhibiani, and Lagurk'a St Cyricus, feature geometric patterns engraved in plaster and accentuated with red, white, and black paint. Unlike other regions, Upper Svaneti's decoration is highly selective, focusing only on specific interior sections and façades. The study highlights how these screens incorporate both pure ornamentation and scenes of saints, reflecting a synthesis of broader Byzantine iconography and indigenous traditions, such as hunting deities and domestic spatial arrangements.
Crises around Concepts of Hospitality in the Mountainous Region of Svaneti in the North of Georgia
Tourists' online expectations and reviews significantly impact local communities in Ushguli, Georgia, creating intense competitive pressure on villagers. This study highlights the challenges faced by the UNESCO-listed region as tourism grows rapidly since 2010, often outpacing its preparedness for modern lifestyles. The research, conducted from 2017 to 2022, critically examines how this shift affects regional values and social organization. By analyzing clashes between villagers' economic goals—centered on increasing visitor numbers—and tourists' diverse needs, the study explores tourism as both a potential solution and a disruptor of local structures. It reveals that while tourism offers economic opportunities, it also introduces complex pressures that reshape material and immaterial aspects of life in Ushguli.
Sustaining Rural Livelihoods in Upper Svaneti, Republic of Georgia
State-led development in Upper Svaneti, Georgia, threatens rural livelihoods and biodiversity conservation by prioritizing commercial tourism and timber concessions over local resource access. Research reveals that low-income households and remote villages are disproportionately dependent on common pool resources (CPRs), which cannot be easily replaced by wage income from new industries. Traditional governance structures and diversified livelihood strategies are critical for risk management, but current development pathways risk environmental degradation and increased wealth inequality. Institutional analysis shows that while forest users exhibit traits conducive to community forest management (CFM), legal frameworks and financial incentives hinder decentralization. An alternative approach—such as ecotourism with protected areas—could better sustain subsistence practices, support small-scale businesses, and ensure equitable opportunities, offering a more socially desirable development model.
Multidisciplinary Analysis of the Vernacular Settlements in Ushguli (Upper Svaneti, Georgia)
A multidisciplinary analysis reveals that the vernacular settlements of Ushguli, located at the highest point of human occupation before the permanent snowed highlands separating Georgia from Russia, exhibit unique urban morphological features distinct from classical urban elements. These settlements, inscribed as a UNESCO World Heritage Site since 1996, display an overlapping of private and public spaces without a standard concept of streets or squares, significantly influencing their vernacular architecture. The study, conducted under the Project 3D Past, employs a combination of architectural analysis, urban morphology, and historical research to elucidate these original features, which are shaped by the Svan's history of conflict and isolation.
“King’s Painter” Tevdore and his inscriptions
A study of the inscriptions by 'King’s Painter' Tevdore in three churches of Upper Svaneti, dating from the 11th and 12th centuries, reveals his elevated status tied to monarchic power. The analysis of textual and visual data shows that Tevdore’s title and spatial placement of inscriptions were strategic, aiming to extend 'royal presence' in this highland region of Georgia. This research provides insights into the social hierarchy and political context of medieval Svaneti, highlighting how artistic embellishment served as a tool for asserting authority. The study combines epigraphic analysis with an examination of spatial constructs to evaluate Tevdore’s role within the broader societal framework.
Mountain environment and population in Georgia: case study of Upper Svaneti
A survey of Upper Svaneti's population in Georgia revealed significant insights into local perceptions and priorities regarding ecological challenges. Residents identified critical environmental issues, often ranking them above socio-economic concerns, demonstrating a strong awareness of ecological problems. The study found varying levels of trust in environmental information sources and limited knowledge about national environmental policies, despite active participation in conservation efforts. These findings underscore the importance of fostering community engagement to enhance decision-making for sustainable development in mountainous regions. The research employed stratified-cluster sampling and statistical analysis using SPSS, providing a robust framework for understanding local ecological perceptions.
Ethno-ecological contexts of the Skhalta Gorge and the Upper Svaneti (Georgia, the Caucasus)
A comparative analysis of the Skhalta Gorge and Upper Svaneti, two high mountain regions in Georgia, reveals that rapid depopulation can lead to ecological degradation if local culture and traditions are not actively preserved. The study demonstrates that sustainable development requires intervention rather than abstention, with tourism emerging as a key mechanism for restoring ethno-ecological balance by supporting traditional agriculture. This research leverages political ecology and the concept of socio-ecological systems (SES) to highlight the interplay between social and ecological dynamics under varying historical, political, and climatic conditions.
Original wall paintings at the church of the Saviour in Chvabiani (Upper Svaneti, Georgia) and Byzantine art at the turn of the tenth to eleventh centuries
A rare ensemble of wall paintings at the Church of the Saviour in Chvabiani, Upper Svaneti, Georgia, has been confirmed to date back to 978-1001, challenging prior assumptions about their origins. Through meticulous analysis of technique and style, researchers demonstrated that both the Theophany in the conch and the Apostles in the lower zone are original works from the turn of the tenth to eleventh century, showing no traces of later repainting. These paintings exhibit exceptional quality and strong affinities with Byzantine art, suggesting they may have been created by a visiting artist, likely Georgian-trained at a major Byzantine center. The findings provide new insights into the artistic exchange between Georgia and Byzantium during this formative period.
Fresco-Icons on Façades of Churches in Upper Svaneti (Georgia)
Fresco-icons on the south facades of 13th-century churches in Upper Svaneti, Georgia—specifically the Church of the Archangels in Iprari and St. George church in Ipkhi—serve as liminal markers, functioning as visual references to the chancel barrier (templon) and addressing the space in front of them. These exterior murals, depicting the Deesis iconography, play a crucial role in the spatial and symbolic organization of Christian churches, bridging the gap between the sanctuary and the laity. The study interprets the facade fresco-icons as templon imagery, highlighting their significance in religious architecture and ritual practice.
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