Publications
Caesarius of Arles, Sermons 53 and 54
Caesarius of Arles, a prominent figure in early Christian history, emerged as a pivotal bishop and religious leader whose influence extended across Gaul. Born around 470 in Chalons-sur-Saône, he transitioned from monastic life to become the abbot of Trinquetaille before succeeding Aeonius as bishop of Arles. His tenure was marked by political involvement amid conflicts between the Visigoths, Franks, and Gallo-Romans. In 514, Pope Symmachus recognized him as metropolitan and papal vicar for Gaul, solidifying his role in the Gallic Church. Caesarius's legacy is further cemented by his leadership at significant synods, including the Council of Orange in 529, where he played a key role in shaping theological doctrine, particularly regarding grace, aligning with a modified Augustinian position.
The Roman Water Management of Arles as Read in Aqueduct Carbonate Archives
Anthropogenic carbonate deposits within the Roman aqueduct of Arles reveal a dynamic history of water management, including changes in water source provenance and structural modifications. The study identifies that the aqueduct initially relied on water from the Caparon tributary, which was later diverted to power mills at Barbegal. Subsequently, the Eygalières branch became the primary water source, transforming the basin into a distribution structure. Stable isotope analysis of carbonate incrustations also indicates a significant cleaning effort in the early fourth century. This research demonstrates that carbonate archives can provide critical insights into the evolution and functionality of ancient aqueduct systems.
The Rock of Arles
The Rock of Arles, a limestone eminence with a 2,600-year history, serves as a testament to the city's complex past, from Roman conquest to modern French democracy. This study uniquely frames Arlesian history through the lens of its 'genius loci,' revealing a narrative rich in radical thought and dissent. It resurrects the memories of three largely forgotten figures—Hellenistic philosopher Favorinus, medieval Hebrew poet Kalonymus ben Kalonymus, and subversive aristocrat Pierre-Antoine Antonelle—who represent freethinking currents that challenged reactionary forces dominating the city for fifteen centuries. The approach blends erudition with wit, offering a contrarian perspective on European history while hinting at Arles' potential future. This work stands out for its innovative narrative style and deep historical insight.
Ruricius of Limoges, Caesarius of Arles, and Council of Agde 506
The Council of Agde, held in 506 under the leadership of Bishop Caesarius of Arles, was convened by Visigothic King Alaric II to strengthen unity among the former Roman provinces amid external threats. This historic event, attended by over thirty Gallic clergy representatives, resulted in forty-seven canons addressing Church discipline. Analysis of the Council's resolutions and the correspondence between Caesarius and Ruricius of Limoges reveals the hierarchical dynamics within the Christian clergy, where seniority of see and social status influenced relationships. The study highlights the interplay between secular and spiritual authorities during this period, offering insights into the political and religious landscape of early medieval Europe.
Systematic sourcing of granite shafts from Gallia Narbonensis and comparison with other western Mediterranean areas
A systematic analysis of granite shafts from the ancient region of Gallia Narbonensis reveals that 75% originated in Turkey, with smaller contributions from Elba (20.5%), Aswan, Sardinia, and Corsica. Using non-invasive techniques like magnetic susceptibility and chemical analysis, researchers identified at least 174 original shafts among 276 fragments across 21 localities, with four key sites accounting for 54% of the corpus. Portable X-ray fluorescence resolved ambiguities between Corsican and Egyptian granites by measuring strontium (Sr) and rubidium (Rb) contents. While most shafts date to medieval or modern contexts, the findings suggest long-distance transport may have occurred after Roman times, complicating interpretations of ancient trade patterns.
Reconfiguring Civic Identity and Civic Participation in a Christianizing World. The Case of Sixth-Century Arles
In sixth-century Arles, Christian identity and civic participation were redefined through the lens of ancient Roman terminology. This study reveals that Caesarius of Arles, a prominent bishop, employed Latin civic vocabulary—such as civis, civitas, and patria—but infused these terms with new Christian meanings, shaping civic life around religious values. The analysis of his sermons demonstrates how post-Roman authors maintained continuity in language while adapting its semantic content to reflect the evolving political and spiritual landscape of early medieval Europe. This research highlights the dynamic interplay between tradition and transformation during a pivotal period of societal change.
Boatmen and theirCorporain the Great Ports of the Roman West (Second to Third Centuries AD)
Archaeological evidence reveals the critical role of small boatmen (nautae) in Roman ports, particularly in connecting maritime and fluvial navigation systems during the 2nd to 3rd centuries AD. These boatmen operated dozens or even hundreds of small boats that towed sea-going ships, transhipped cargo, and linked inner and outer harbors, as well as maritime and river ports. A notable example is the Arles-Rhône 3 boat, which sank in the Rhône while transporting stone, likely bound for the Camargue region. On its return journey, it may have carried imports to the river port of Arles, highlighting the integration of long-distance river navigation with maritime trade. Recent studies of ports like Ostia and Portus, led by Giulia Boetto, further support this understanding of Roman port operations.
Carmenin the Midi Amphitheatres: A ‘Tauro-Comique’ Spectacle
Hybrid spectacles blending opera and bullfighting, termed 'opéra tauro-comique,' emerged in the Roman amphitheatres of Arles and Nîmes during the Third Republic, democratizing cultural experiences. These performances, combining Bizet's Carmen with live corridas, were a popular attraction from 1899 to 1981, particularly at Whitsun ferias. The study examines how these spectacles articulated disparate elements of opera and bullfighting, challenging perceptions of Spanish local color and ritualistic violence while fostering a shared meridional identity. Audience reactions and the cultural significance of this fusion are explored through historical analysis.
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